Friday, June 25, 2010

Quotes of the day

Freedom from mobs as well as kings.--traditional Founding Fathers toast

Much of the Greek debt is held by European banks, and they simply do not have enough capital to absorb losses on Greek debt, let alone if Greece were to be joined by Portugal, Spain and others. The banks will need first to rebuild their capital bases before they can admit the obvious, and this could take several years. So we are condemned to spend much of the next decade postponing a resolution of the crisis while banks rebuild their capital base. Until they do, we will all pretend that Greece isn’t insolvent and that other European countries will not face a crisis. Meanwhile none of these countries will be able to grow.--Michael Pettis

... the Harvard economist Roland Fryer has shown that when ninety-thousand students’social lives were analyzed according to friend networks, high-achieving black students have many fewer friends on average than high-achieving students of other colors. ... It was the demise of segregation, of all things, that helped pave the way for the “acting white” charge. With the closing of black schools after desegregation orders, black students began going to school with white students in larger numbers than ever before. White students were often openly hostile, and white teachers only somewhat less so. Black teachers and administrators from the old black schools often lost their jobs. Unsurprisingly, black students started modeling themselves against white ones as a form of self-protection. This dovetailed nicely with the new open-ended wariness of whites that was the bedrock of “Black Power” identity.--John McWhorter

... surveillance technology was in its infancy back then [in the Garden of Eden], but He could have managed it, and it wouldn’t have undermined Eve’s free will. She still has a choice to make; but once she sees the camera she’s more likely to make the right choice. The most likely explanation would be that God doesn’t just want Adam and Eve to make the right choices; he wants them to make the right choices for the right reasons. Not eating the forbidden fruit because you’re afraid you’ll be caught doesn’t earn you moral credit. After all, you’re only acting out of self-interest. If paradise suffered a power cut and the surveillance was temporarily down, you’d be in there straight away with the other looters. So what would be the right reason for not eating the fruit? Well, God is really no different than any other parent. All he wants is absolute, unquestioning obedience (which, by an amazing coincidence, also happens to be exactly what every child wants from their parents.) But God wants this obedience to be voluntary. And, very importantly, He wants it to flow from the right motive. He wants right actions to be driven not by fear, but by love for Him and reverence for what is right. ... Moral philosophers will find themselves on familiar ground here. On this interpretation, God is a follower of the eighteenth century German philosopher Immanuel Kant. (This would, of course, come as no surprise to Kant.) According to Kant, our actions are right when they conform to the moral rules dictated to us by our reason, and they have moral worth insofar as they are motivated by respect for that moral law. In other words, my actions have moral worth if I do what is right because I want to do the right thing. If I don’t steal someone’s iPod (just another kind of Apple, really) because I think it would be wrong to do so, then I get a moral pat on the back and am entitled to polish my halo. If I don’t steal the iPod because I’m afraid of getting caught, then I may be doing the right thing, and I may be applauded for being prudent, but I shouldn’t be given any moral credit. ... One of the goals of moral education is to cultivate a conscience – the little voice inside telling us that we should do what is right because it is right. As surveillance becomes increasingly ubiquitous, however, the chances are reduced that conscience will ever be anything more than the little voice inside telling us that someone, somewhere, may be watching.--Emily Westacott

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